Pojman outlines ethical relativism and then discusses moral objectivism as the correct idea. Ethical relativism is made up of a diversity thesis and a dependency thesis. John Ladd, Ethical Relativism Wadsworth, , p. Another issue with ethical relativism — whether it is subjective or conventional — is that a person has to determine what is their primary culture. Even if some indeterminacy of translation exists between language users, we should not infer from this that no translation or communication is possible. Or can you think of a principle which is followed in the States that is not valued highly in the place of your own origin? There are no universally valid moral principles, objective standards which apply to all people.

Conventionalist relativism seems to reduce to subjectivism. How about receiving a customized one? How about African Americans? Second — individual diversity. I can assure you that there is not. Sorry, but copying text is forbidden on this website! First — social diversity.

The major difference between pro-choicers and pro-lifers is not whether we should kill persons but whether fetuses are really persons. Pojmn do thessi forms of relativism share? If Murder Mike of Murder, Incorporated feels like killing bank president Ortcutt and wants to feel good about it, he identifies with the Murder, Incorporated society rather than the general-public morality.

The belief ground of my obligation is simply my belief. The nonrelativist can accept dpendency certain relativity in the way moral principles are applied in various cultures, depending on beliefs, history, and environment. Does any one of these statements seem problematic?

The belief ground of my obligation is simply my belief. He or she may also be an integral member of a socially mixed community where different principles hold sway and may belong to clubs and a family in which still other rules prevail. Quine,13 holds that languages are often so fundamentally different from each other that we cannot accurately translate concepts from one to another.


pojman dependency thesis

Or can you think of a principle which is followed in the States that is not valued highly in the place of your own origin? Click to learn more https: Still, there is a rich diversity of voices in that chorus of writers. John must likewise choose among groups.

Louis Pojman Short Summary Essay

It does not need to be argued for — only described. How about just de;endency On the other hand, there is enormous cultural tesis, and many societies have radically different moral codes.

We distinguished a weak and a strong thesis of dependency. Alan Keyes, a candidate for president in the most recent election, is one of the most conservative public intellectuals in the nation. It asserts that the validity of moral obligations, moral values, etc. The dependency thesis is similar to the diversity thesis, but states that morality depends on the context of the society.

pojman dependency thesis

A person may belong to the nation as a single society with certain dependenxy of patriotism, honor, courage, and laws including some that are controversial but have majority acceptance, such as the current law on abortion. It says that whenever I am morally obligated to perform some action, whenever I am morally forbidden to perform an action, or whenever I am called by my moral commitments to live out some virtue or other, all this obligation is based on the belief that I am so obligated.

Hi, I am Sara from Studymoose Hi there, would you like to get such a paper? Cultural relativism seems to be a fact, but, even if it is, it does not by itself establish the truth of ethical relativism. Is there a single moral world view among Irish Catholics? What the relativist needs is a strong thesis of dependency, that somehow all principles are depenndency cultural inventions.


Pojman on Relativism

Sorry, but copying text is forbidden on this website. Culture is made up of so many aspects like location, race, gender, religion, sexual status, etc. Relativism would seem to tell us that, if a person belongs to societies with conflicting moralities, then that person must be judge both wrong and not wrong whatever he or she does. If there are enough Hitler-like people then they can form their own culture with its own morals and anything goes again.

Conclusion Ethical relativism — the thesis that moral principles derive their validity from dependence on society or individual choice — seems plausible at first glance, but on close scrutiny it presents some severe problems.

Now, none of this, absolutely none of this, should lead one to think that ethical relativism is true. Let us consider the diversity thesis, which we have also called cultural relativism. It has lost its action-guiding function. Therefore, there are no universally valid moral principles, objective standards dependenc apply to all people everywhere and at all times.